Himavad Gopalaswamy Hill

Himavad Gopalaswamy Betta

Himavad Gopalaswamy Betta or Himavad Gopalaswamy Hill, is located in the Chamarajanagar district of Karnataka,at a height of 1454 m India and is extensively wooded. It is also the highest peak in the Bandipur National Park. It lies in the core area of the Bandipur National Park and is frequented by wild life including elephants. Dense fog predominates and covers the hills round the year and thus gets the prefix Himavad and the temple of Venugopalaswamy (Lord Krishna) gives the full name of Himavad Gopalaswamy Betta.

Himavad Gopalaswamy Temple

Himavad Gopalaswamy Temple on top of the hill was built by the King Chola Ballala during AD 1315. Later the Wodeyars of Mysore who were ardent devotees of Lord Venugopala displayed keen interest in maintaining the hill temple. The temple is dedicated to Gopalaswamy, which is one of the names of the Hindu God Krishna. The gopuram of the temple is single-tiered and rests on the compound wall of the enclosure. A dhwajastambha (flag-pillar) and a bali-peetam (sacrificial altar) is present in the mukha mantapa (inner-porch). The parapet wall of the facade of the mukha mantapa contains the sculpture of dashavatara (the avatars of the Hindu God Vishnu) with the centre portion of the sculpture depicting Krishnavatara (the avatar of Vishnu in which he appeared as Krishna). There is a shikhara tower over the garbha griha (sanctum sanctorum).

The garbha griha contains an idol of Krishna holding a flute under a tree. Krishna is flanked by his friends and the posture is that of a dance with the left big toe resting on the right one. The panel also features several characters and icons from Krishna's avatar.

Lord Gopalaswamy's idol is flanked by his consorts, Rukmini and Satyabhama. Cows and cowherds are featured towards the right side of the panel.

Legend says that sage Agastya, performed intense penance and as a result lord Vishnu blessed this place and promised to reside here. As this was a place of worship and penance, it used to be called as 'Hamsatheertha', which means the lake of swans in Sanskrit. Swan acquires a mythological significance in Hinduism, symbolizing knowledge, tranquility and salvation.

Being a part of the Bandipur wildlife sanctuary, the hills are frequented by grazing wild elephants. The place is also known for its picturesque views of the surrounding hills, valleys and visitors may also see the spectacular sunrise and sunset from the top.

Distance from Bangalore : 219 Km (Approximately 4.2 Hrs Journey)

Timings to Visit : 8:30AM to 4:00PM

Route Map: https://maps.google.co.in/maps?ie=UTF-8&gl=in&daddr=Himavad+Gopalaswamy+Betta&saddr=Bangalore,+Karnataka&panel=1&f=d&fb=1&dirflg=d&geocode=KW1OtMlwFq47MeBPflHow9_4%3BKaFDqnXwrKg7MbmiO0ssUc-S&ei=Op1SUvfQIMSFrAeDp4H4Dg&ved=0CCwQ-A8wAA

Note: Only 1 hr 30 min is permitted for temple visit.

Nimishamba Temple

Shri Nimishamba Temple, Ganjam, Mysore District, Karnataka

Nimishamba is the name of a temple on the banks of the Cauvery river, located about 2 km from Srirangapattana on the road leading to Sangam in the south Indian state of Karnataka.

Sri Nimishamba is considered as the incarnation of Goddess Parvathi, the consort of Lord Shiva. This place Ganjam is considered as a holy place. Muktharaja of soma Vamsha performed penance at Nimishamba Temple. Definitely this Temple has great relevance to the Mutharasa!

Shrichakra is carved on a stone in front of Sri Nimishamba and Pooja is performed. There is a belief that Sri Nimishamba is going to remove all the problems and troubles of her devotees within a minute. That is why she is called Nimishamba. Nimisha means a minute. Somavamsha Mutharasa king Muktharaja was blessed with the boon that Sri Nimishamba will come to his aid in his fight against the demons in a minute. That is why there is a deity Lord Shiva by the name of Moukthikeshwara. This temple was installed at the time of Mummadi Krishnaraja Wodeyar about 300 to 400 years ago.

The temple of Nimishamba lies at a distance of two kilometers from Srirangapatna bus stand in the eastern direction beyond the Tippu's summer palace on the road leading to Sangam.. The temple is at a higher elevation on the bank of the Cauvery, and faces east. The river flows by at a lower level, and steps have been neatly cut on stone slabs to reach it. It is a small shrine with a seven-tiered rajagopuram.

Distance from Bangalore : 127.6 Km (Approximately 2.5 Hrs Journey)

Timings to Visit : 6:00AM to 8:30PM

Route Map: https://maps.google.co.in/maps?ie=UTF-8&gl=in&daddr=Nimishamba,+Srirangapatna,+KA+571438&saddr=Bangalore,+Karnataka&panel=1&f=d&fb=1&dirflg=d&geocode=KW1OtMlwFq47MeBPflHow9_4%3BIadKqXCrdXYT

Somnathpur

Somnathpur Karnataka

Somnathpur is a small village on the banks of the river Cauvery that was founded by the commander of the Hoyasala army, Somnath. The village is famous for its splendid and grand Keshava temple that has been built in the Hoyasala style. The temple is famous for its elaborate and intricate sculpturing. The temple is enclosed in a walled courtyard that has a gate and a porch. The temple is built on an elevated star shaped platform. 

The sides of the raised platform are decorated with richly carved friezes, portraying rows of cavalry, elephants and scenes from the epics. The rows above have sculptures of Gods mainly Vishnu in various forms. The shrine has three shrines and three sanctums. The temple has three intricately carved pinnacles and a common Navranga. The northern sanctum has the idol of Lord Janardhana and the southern sanctum has the idol of Lord Venugopala. The main hall has exquisitely turned pillars and ceiling panels. The image of Lord Keshava that once adorned the main hall is missing today.

The temple is an example of the grand and glorious temples built by the Hoysala rulers. The names of the sculptors are inscribed on their works, which was a common practice during the reign of the Hoysalas. This temple is as beautiful as the world-renowned Belur and Halebid temples and is worth visiting while is Mysore.

Talakadu

Vishnu Temple

History:

The origin of the town is lost in antiquity; but one tradition is that its name was derived from two Kirāta twin brothers, Tala and Kādu, who, cutting down a tree which they saw wild elephants worshiping, discovered that it contained an image of shiva, and that the elephants were rishistransformed. The tree being miraculously restored, all obtained mōksha and the place was named Tala-kādu, which was translated into Sanskrit as Dala-vana. Two stone images declared to represent the brothers are pointed out in front of the temple Veerabadra swamy. In a later age, Rāma is said to have halted here on his expedition to Lanka.

The earliest authentic notice of the city of Talekād or Talakādu, in Sanskrit Dalavana-pura, is in connection with the Ganga line of kings. Harivarma, who has been assigned to find a place (247-266 A.D) was, according to an old chronicle, installed at Skandapura (said to be Gajalhatti, in the Coimbatore country, near where the Moyār flows into the Bhavāni), but resided in the great city of Dalavanapura in the Karnāta-dēsa. Thenceforward Talkād became the capital these powerful sovereigns and there the subsequent kings of that line were crowned.

At the beginning of the 11th century, the Gangas succumbed to the Chōlas, who captured Talkād and gave it the name of Rājarājapura. But about a hundred years later it was taken by the Hoysala king Vishnuvardhana, who drove the Chōlas out of Mysore. After this time we find that Talkād was composed of seven towns and five mathas or monastic establishments. The town of Māyilangi or Malingi, on the opposite side of the river, was also a large place, and had the name of Jananāthapura. Down to the middle of the 14th century, it remained a possession of the Hoysalas, and then passed into the hands of a feudatory of the Vijayanagar sovereigns, whose line appears to be known as that of Sōma-Rāja.